“ Mr. Gorbachev, Open This Gate…Tear Down
This Wall”
When
first reading Robert Frost’s Mending Wall,
Yusef Komunyakaa’s Slam, Dunk, & Hook,
Judith Ortiz Cofer’s Common Ground
and Fr. Peter Hans Kolvenbach’s The
Service of Faith and Promotion of Justice in Jesuit in Higher Education, I
became so engrossed in the stories that I wasn’t paying enough attention to
detail. After reading them a second
time, it hit me! The common thread that
links all four of these stories together is unity, or shall I say disunity. This lack of unity is the result of the walls
and barriers that we sometimes put up ourselves or that are put up by others.
After reading these stories and finding that theme, the first thing that popped
into mind was the very famous speech by President Ronald Reagan on June 13,
1987 challenging the Soviet leader Mikhail Gorbachev, to tear down the Berlin
Wall and to bring about peace and unity.
“Good
fences make good neighbors” (Lines 25-30 & 45) was a line with only five
words and referenced only twice in Frost’s poem but really stuck in the back of
my head. This line really made me think,
because there is no reason for a fence, it is just there for the sake of
dividing. The speaker remains frustrated
by his neighbor and challenges him to look beyond his old-fashioned ways, but
he is stubborn, and will not. This reminded
me so much of Ihimaera’s Whale Rider when
Koro said, “She won’t be any good to me, no good, I won’t have anything to do
with her.” (Pg. 16) The speaker in Mending Wall appealing to his neighbor
to stray away from tradition and to tear down the fence paralleled Nanny
Flowers and others in Whale Rider appealing Koro to look past
tradition and Kahu’s gender and to love her all the same.
There
is also a deep connection between Cofer’s Common
Ground and Whale Rider as
well. In Common Ground, Cofer vividly describes the figurative DNA that
makes up who she is along and explains that everyone has unique traits but in
the end we are all unified by a common ground.
I believe this speaks to Koro in Whale
Rider the most because for a large part of the novel he only saw her as his
“female” granddaughter who was born first and ruined the line of lineage and
leadership, but in the end he saw past that and realized what he had been
missing this whole time and loved her for how truly amazing she was.
In
Slam, Dunk, & Hook, Komunyakaa
used a great deal of similes and metaphors to paint a very vibrant picture for
his readers. In this poem it appears that Komunyakaa has such a great love and
passion for the game and that it is almost a divine experience. For Komunyakaa, there is so much more to the
game than meets the eye. According to
him dribbling and driving to the hoop felt as though he was “gliding like a
sparrow hawk.” (Lines 30-35). He ends it
beautifully saying, “On swivels of bone and faith, thourgh a lyric slipknot of
joy, we knew we were beautiful and dangerous.” (Lines 35-40) This intensity and passion was of the utmost
importance for this poem because if not, it would have been nothing more than just
another game of basketball. Much like Slam, Dunk, & Hook, it was easy to
see the same amount of passion and love, not for basketball though, but for
faith and justice in Kolvenbach’s The
Service of Faith and Promotion of Justice in Jesuit in Higher Education.
Klovenbach’s passion for the Catholic tradition and Jesuit ideals is quite eminent
in his work. The Jesuit tradition helps
to instill core values and nourish students’ greatest potential and
dreams. As mentioned, "Just as in “diakonia fidei” the term faith is not
specified, so in the “promotion of justice,” the term justice also remains ambiguous."(Pg. 27) The Jesuit values embrace and encourage all.
As
seen in these various works, there may always be walls and barriers to break down and
overcome, but passion and love always thrive, and with that, there is no
failing.
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